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Over recent years, we have had the privilege of working with a growing number of clients with connections to China. Some have lived in Australia for many years; others move regularly between the two countries. Their homes are often informed by a similarly international perspective — contemporary in outlook, but shaped by individual attitudes towards family, hospitality, privacy, materiality and the rituals of everyday life.
For us, understanding those nuances is part of being a good architect.

One of our visits was to the former Shanghai Municipal Council Building, recently restored and extended by David Chipperfield Architects. Originally completed only in part in 1922, the project works carefully with the existing historic fabric while completing the urban block envisaged more than a century earlier.
There was something particularly interesting in seeing how the new architecture establishes its own identity without competing with what was already there. It is a careful negotiation between preservation and intervention — allowing the accumulated history of the building to remain legible while preparing it for another life.


Still under construction, the experience offered something quite different from visiting a finished building. With layers of the building still exposed, it was possible to understand not only its monumental public spaces, but something of the enormous coordination, engineering and craft required to realise architecture at this scale.
Experiencing the building before completion made the relationship between architectural idea and physical construction particularly tangible.



Guangdong remains deeply connected to the production of furniture, stone, metalwork, lighting and architectural components. Spending time inside factories and workshops gave us the opportunity to meet the people responsible for translating drawings into physical objects.
These visits were an important part of the journey.


Technology has transformed manufacturing, but the experience reinforced something much older: quality still depends upon knowledge and craft.


Rather than removing the existing building and beginning again, Neri&Hu transformed a former apartment building into a guesthouse while retaining traces of its previous life and its relationship to the surrounding urban village.
The experience of staying there was as important as seeing it.
Moving through the building reveals fragments of the neighbourhood beyond — balconies, alleyways, rooftops and neighbouring buildings. Old and new are deliberately allowed to overlap, giving the hotel a character inseparable from its context.
It was an interesting counterpoint to the scale and speed normally associated with Shenzhen. Here, architecture was not about creating an isolated object, but about working carefully within an existing community and finding value in what was already there.
That approach resonated strongly with us.




We stayed at Lohkah Hotel & Spa, where architecture, landscape and interiors are brought together with remarkable restraint. Its palette draws heavily on the character of the region — stone, timber, water, filtered light and shadow — producing spaces that feel substantial without being overtly luxurious.
What stayed with us most was the materiality.
Surfaces were allowed to feel tactile and natural; spaces unfolded gradually rather than revealing themselves immediately. Landscape and water continually entered the architecture, creating an atmosphere that was simultaneously monumental and quiet.

For us, this was particularly relevant. We are increasingly interested in spaces associated with bathing and wellness — not simply as functional rooms, but as places defined by atmosphere, transition and the experience of the body.
The spa demonstrated how relatively few materials, handled with discipline, can produce an extraordinarily rich spatial experience.




We were experiencing architecture and design at very different points in its life: historic buildings carefully adapted for contemporary use; major cultural projects still under construction; hotels where material, landscape and hospitality had been resolved down to the smallest detail; and factories where objects were only beginning to take form.
Together they reinforced how interconnected these worlds are.
Design is not simply the act of drawing something. It relies upon relationships between clients, architects, builders, craftspeople and manufacturers.
For Mathieson, developing direct relationships with makers in China gives us another avenue through which to explore bespoke furniture, stone, metalwork, lighting and other crafted elements. More importantly, meeting those people and understanding their capabilities creates the trust required to work well together.


Our Chinese clients come to us with individual tastes, histories and ways of living. There is no single aesthetic that defines them, nor should there be. What we increasingly encounter is an international perspective on design — clients whose lives may connect Shanghai, Shenzhen or Xiamen with Sydney, Melbourne or elsewhere in Australia.
Designing a home for this kind of life requires listening carefully.
It might mean considering how several generations of a family come together, how guests are received, the importance given to cooking and dining, the relationship between communal and private spaces, or simply an individual's connection to particular materials, objects and rituals.
Our role is not to impose a predetermined architectural language onto those requirements. It is to understand them and translate them into architecture that belongs equally to its occupants and to its Australian setting.
That conversation becomes richer when we understand something of the places our clients come from.


The buildings we design in Australia are influenced by the people who inhabit them, the places they have lived, the objects they collect, the materials from which they are made and the craftspeople whose hands ultimately realise them.
Our journey through Shanghai, Guangzhou, Shenzhen and Xiamen was therefore less about searching for a particular design language than about strengthening these connections.
To understand the places.
Because ultimately, the most enduring architecture begins in much the same way as any enduring relationship: with curiosity, conversation and trust.
